“El [Satana] este marele promotor al falsitatii de orice fel. El este un mincinos, toate tentatiile sale sunt duse la indeplinire prin numirea de catre el a raului bine, si a binelui rau si prin promisiunea libertatii in pacat.” – Matthew Henry
Before getting into the actual history of Thanksgiving, which may shock and surprise many people, lets look at two arguments for keeping it:
‘I don’t keep Thanksgiving Day as a holy day. It’s a national day of giving thanks for what God has provided. It’s not a holy day.’
Isn’t this the response many use for justifying Christmas and Easter? Many who observe those pagan days do not keep them as pagan holy days but observe them none the less. But is it right to keep them? The Catholic Church expects all good Catholics to be in church those days and Thanksgiving Day also. There are many Protestant churches that keep the day as holy too. (Holy literally means, ‘set apart’ and in this case, for religious observance, by attending church.)
Thanksgiving Day is ‘not from pagan times, hence, we are at liberty to keep it, and God will appreciate it.’
God’s Word commands us to not be like the pagans and heathens, to not worship Him like they do (Deuteronomy 12:28-32). Remember, pagan people set up their own or have their own ‘holy days.’
It’s hard to understand one’s stand concerning the right to keep Thanksgiving Day. Even if it didn’t go back to pagan times, which it does, have pagan times ended? At some point the pagan ‘holy days’ were only a few years old. Did that make them anymore right then?
Thanksgiving Day is not a day ordained or authorized by God for His People. Yet it is considered by many who love the Lord, to be a holy day. A lady, upon finding out that I didn’t keep Thanksgiving said, ‘Why, isn’t it a Christian holiday?’ And this woman doesn’t even go to church! What kind of a witness to the Living God do they proclaim who observe days that God has not ordained, but pass it off as His? Is this not how the Pharisees acted, when they made up traditions that went against the Word of God, and proclaimed that the tradition was of God?
Please realize how silly we sound when we tell someone not to keep Christmas and Easter, etc., because they’re pagan, but that it’s alright to keep Thanksgiving Day. Sure, God didn’t say to do it, but He’s sure to appreciate it.
For those of us who keep God’s Holy Days, found in Leviticus 23, please consider this: Just what is Thanksgiving Day? The Church proclaims it a holiday (holy day), for the purpose of giving thanks to God for the many blessings we have received, especially agriculturally. Quoting a 6 year old, after hearing the last line, he said, ‘That’s what we do for the seven days of Sucote (Feast of Tabernacles).’ Out of the mouth of babes…
Why do we need another fall harvest Festival?! God has given us Sucote (Lev. 23:33-44). It seems apparent that to keep Sucote, and then to keep, only 30 or so days later, another harvest day of thanks to God, is not only repetitious but very strange. Thanksgiving Day is an outright copy of Sucote. The Counterfeiter has struck again! Did you ever wonder why the majority of God’s People don’t keep the days He has designated as holy? The majority are deceived by Satan. The majority also keep Thanksgiving Day. For those of us whom He has called out of Babylon, this ought to be cause for concern.
Most history books would like to convince us that Thanksgiving Day goes back to only Plymouth Rock in the 1600’s. Plymouth Rock was not the first Thanksgiving Day though. (Ever wonder why Canada has a Thanksgiving Day also?) This pagan feast, honoring the agricultural gods, goes back thousands of years, in one form or another.
‘Thanksgiving Day, in the United States and Canada, a day set apart for the giving of thanks to God for the blessings of the year. Originally, it was a harvest thanksgiving, and while the purpose has become less specific, the festival still takes place late in autumn, after the crops have been gathered.’ Indeed, it is probably an outgrowth of the Harvest-Home celebrations in England. Such celebrations are of very ancient origin, being nearly universal among primitive peoples.’1
‘The first Thanksgiving in the New World’ (notice the wording, not the first, but just the first in the New World), ‘however, was not merely a feast, there were prayers and sermons and songs of praise; and three days had gone by before the Indians returned to their forest and the colonists to their tasks.’2
‘In 1789…the Protestant Episcopal Church in America announced the first Thursday in November as a regular annual day for giving thanks.’3
‘It was not until 1888 however, that the Roman Catholic Church formally recognized the day.’4
Throughout the country, ‘but especially in New England, where the custom originated, the day is looked upon with great reverence.’5 (This sounds like a holy day, or a day set apart, to me. This is what happens on Christmas and Easter.)
‘Thanksgiving Day in Canada. The Dominion too, has an annual Thanksgiving Day, which is celebrated in much the same way, with family reunions and religious services.’6 (Note well: ‘religious services.’)
How can this be a religious day? Where does God tell us to celebrate it?
‘It is proclaimed by the Governor General as a harvest festival, but although it is a public statutory holiday, it is not traditional in date. Usually, it falls on the last Monday in October, but if harvest is especially early, an earlier date may be appointed.’7
‘When the corn crop was gathered in the fall of 1621, Governor Bradford decreed a day of Thanksgiving.’8 (Please note well the crop: corn. This will be important later in the paper.)
‘Thanksgiving is a day to give thanks for the harvest and for other blessing of the past year…Gov. Bradford of Plymouth Colony ordered the day for feasting and thanks.’9
‘Although we have nationalized Thanksgiving, celebrations were held in ancient times to give thanks for the bountiful harvest. The Greeks honored Demeter, the goddess of agriculture, with a 9 day celebration; the Romans honored Ceres, Anglo-Saxons rejoiced with a feast to celebrate the reaping of the harvest; and the Jews have given thanks for the bountiful harvest with their 8 day Feast of Tabernacles.’10
‘Thanksgiving is a sports holiday…It is a religious holiday (welcomes the Christmas season), as well as a civil holiday (most offices and shops are closed).’11
The writer called it a ‘religious holiday.’ Why are God’s People keeping this day? Let us pull away and ask for His Forgiveness, for walking in a pagan day of giving thanks that Satan has set up.
‘Thanksgiving is…a giving of thanks for divine bounty. Churches of all denominations are open for services on this particular Thursday every year…Quite as important as worship on this day is the renewal of family ties.’12
‘Pilgrims and Indians, turkey and pumpkin pie are so much a part of the American tradition that it is hard for us to realize that the beginnings of Thanksgiving go back not only to the Old World but to the early world. The Pilgrims frowned on all the holidays of merry England and refused to celebrate even Christmas because they knew of its pagan origins.’13
‘In proclaiming a day of Thanksgiving after the crops were gathered and before winter set in, they may have taken a hint from the Old Testament, but they certainly did not know that they were acting in a tradition which went back to the time when men first began to sow and reap. Long before the dwellers by the Nile learned to measure the year, or dreamed of building pyramids, all people who grew grain gave thanks at harvest time to the beings who had given them their daily bread for the hard winter months. Moreover, these ancient farmers sensed in the changing seasons and in the cycle of seed to plant to seed again, the miracle of death and resurrection and turned their wonder at it into legends.’14
‘The Old Testament includes many references to harvest festivals…It is recorded that Moses gave instructions to the Hebrews for the celebrations of their harvest festival, which was called the Feast of Tabernacles.’15
Yeshua (Jesus), observed Sucote (Tabernacles), every year of His life.16 And with good reason, for He gave it to His People Israel as a reminder of the food He provided for Israel in the Wilderness, the present harvest, and the spiritual Harvest to come, when God would feed His People from His Son.
‘Even before biblical times the ancient people of the Mediterranean Basin held festivals at harvest time in honor of the earth mother. The goddess of the corn (‘corn’ being the European term for any grain; Indian corn (American corn), is called maize), was always one of the most important deities in the hierarchy of the gods, and her child was the young god of vegetation.’17
‘The ancient Semites called the earth mother Astarte…The Phrygians called her Semele…The Minoans had an earth mother for each district. All these local deities were absorbed by the Greeks into the one great goddess, Demeter.’18
‘Besides eating, feasting, etc. the married women practiced special rites. Under the cover of night, the women spent the next day bathing nude in the sea and dancing and playing games on the shore. Then they fasted, sang songs, then feasted, sang, and had general gaiety. All this lasted over a period of several days.’19
‘The Roman harvest festival…was called the Cerelia, after Ceres, the Roman goddess of the corn.’20
‘With the acceptance of Christianity as the official religion of Rome and the conversion of the barbarians who had invaded the crumbling Empire, these pagan rituals were frowned upon and even forbidden by law. However, the peasants clung to them with a tenacity which has made the word ‘pagan’ (originally meaning simply ‘a villager’), a synonym for ‘heathen.’ As late as the sixth century … St. Benedict … found the local peasantry worshiping Apollo in a sacred grove. Even after conversion, old habits and beliefs died hard, and the church was too busy trying to keep the flame of civilization alive to trouble with minor heresies.’21
‘The benevolent earth mother … blended with the equally benevolent mother of Christ. Folk memory of local deities fused with the Christian tales of saints to provide patrons for villages, and the white robed goddess of grain lived on in various guises. To those who live close to the soil, the harvest has an emotional and religious significance … their gratitude finds expression in rites in honor of the being who they feel is most closely related to fruitfulness; a being of warm earth, rather then cold heaven.’22
‘Even today a half pagan belief in the corn mother still survives among the peasant’s in many parts of Europe.’23
‘The Pilgrims undoubtedly brought memories of such English harvest home celebrations with them when they came to the new world. They had also witnessed ‘thanksgiving’ ceremonies during their sojourn in Holland … The Pilgrims themselves would have denied that the Thanksgiving feast in honor of their first harvest in 1621 was evoked by memories of the profane practices of the old world; however, all revolutionaries, political or religious, once their goal is accomplished, turn back to the patterns of the society in which they have been reared, and the Pilgrims, at the time of the first Thanksgiving, were no exception.’24
Abraham Lincoln declared on Oct. 3, 1863, after Thanksgiving had become a national holiday, that all in the United States should ‘set apart’ and observe the last Thursday of November as a day of Thanksgiving and praise to our beneficent Father who dwelleth in the Heavens.’25
‘The day is fixed by proclamation of the president. It is an annual festival of thanks for the mercies of the closing year, celebrated by prayers and feasting.’26
‘The earliest harvest Thanksgiving in this country was held by the Pilgrim fathers at Plymouth Colony in 1621. But long before the Pilgrims held their first Thanksgiving dinner, harvest festivals were observed in this country. Among the North Dakota tribes, the corn spirit was known as the ‘old woman who never dies.’27
‘In Peru, the ancient Indians worshiped the ‘Mother of Maize’ and tried every year to persuade her to bring in another good harvest. In Europe, the Austrians also had a ‘Corn Mother’ doll, fashioned from the last sheaf of grain cut in the field and then brought home to the village in the last wagon.’28 (God uses the first sheaf to dedicate the forthcoming crop, which Satan draws attention to the last sheaf for next year’s crop! (Lev.23:5-12) And Yeshua is said to be the First Fruits or First Sheaf of the Resurrection from the dead (1st Corin. 15:20: ‘But now Christ has been raised from the dead, the first fruits of those who are asleep.’).
‘In Upper Burma, the friends of the household are invited to the barn for a feast when the rice has been piled in the husks on the threshing floor. After a prayer to the ‘father and mother’ for a good harvest next year, ‘then, much as we do, the entire party celebrates this year’s harvest with a feast.’29
A substantial portion of our ancestors came from England in 1621. Looking into English history we can determine why they celebrated this feast. ‘Thanksgiving for the harvest is one of the oldest and the most joyous festivals that man has created.’30
‘Most of the pagan customs that gathered round the harvest season have either disappeared or have sunk under the weight of Christian disapproval and have radically changed. Today, the climax of the season is the picturesque but genteel harvest festival celebrated in churches.’31
‘However innocuous harvest rites are today, they are a relic of the great drama of the season when the fruits of the earth were collected and the means of life ensured for another year, and the thankfulness had a hidden stratum of cruelty.’32
‘The leading role in the drama was taken by Ceres, the Roman Corn Goddess. In Britain she was later known by several names: the Maiden, the Harvest Queen, the Kern or Corn Baby, the Kern Doll, the Ivy Girl, the Neck and the Mare. Sometimes she was simply the stalks of corn and sometimes she was represented by a sheaf dressed in many colored clothes which were decorated with flowing ribbons and the finest lace. Whatever her form, she dominated the banquets, harvest suppers, and merry making of early times.33(Remember the wicker horn baskets holding vegetables, fruits, etc.?)
‘The Kern Baby’ an image, ‘was made either from the last of the corn left standing … or from the biggest and ripest ears to be found in the fields. The spirit herself dwelt in the corn, and mere mortals shirked the responsibility of cutting her down. So, often the act was left to chance. All those present, threw their sickles at the lone sheaf from a respectable distance and thus no one could be said to have deliberately performed the act. In the depths of folk memory, there was still the awareness of the death and resurrection cycle. The vegetation deity of the remote past needed to be propitiated by a human sacrifice.’34
‘When the feast was over, the Kern Baby was taken to the farm house and kept there until the next harvest supper. The symbol of the previous years’ harvest was ceremoniously burned in the farm yard.’35
‘The Kern Baby is by no means extinct, and can be seen in some churches as part of the harvest festival decorations, though she has been divested of her diving powers. At Little Walthem in Essex and Whalton in North Umberland for example, Kern Babies are attached to one of the pews, ‘the custom of crying the neck,’ once prevalent in the west of England, is still observed here and there, though now it is incorporated in the harvest festival held in the church. The origin of the word ‘Neck’ or ‘Nack’ is obscure. It may come from an old Norse word for sheaf or corn or it may have a connection with ‘Nix’, a water spirit that is supposed to be from where we get Old Nick, one of the Devil’s names.’36
‘Crying the neck: while the laborers were reaping the last field of wheat, one of them went to each group of sheaves and selected the best of the ears, which he then tied up neatly, ‘plaiting and arranging the straws most tastefully.’ When the laborer’s work was done and the last of the wheat cut, the entire company of reapers, binders and gleaners would from a circle round the man with the neck. He then stooped down, grasped the neck with both hands and held it near to the earth. The people surrounding him removed their hats and held them downwards too, a gesture of homage to the soil which had nurtured the crops.’37
‘Most countries had their own special way of celebrating the ‘ingathering’ but they all sprang from the same pre-Christian impulse, the act of sacrifice which had to be performed at the end of the harvest … The cries when the neck was held up were originally the wails of death, and the shouting and dancing which followed captured the joy of resurrection.’38
Now we are aware that most Americans do not follow the rituals described above. Yet, does that make Thanksgiving Day right for us to observe? Is it acceptable for me to celebrate Christmas as long as I don’t have a tree or yule log? Of course not. For Yahveh would not have His People to cling to any vestiges of practices that portray gods or spirits in food to be worshiped. We, who are coming out of worshiping Yeshua in the ways of Babylon, do not need to cling to a poor copy of what our God has given us in Sucote. Our need to thank Him for His Provision has already been ordained by God in the Feast of Tabernacles.
Does Man have the right or the authority to ordain days of thanks to God? Or, has Man been given that authority by God? Yahveh answers whether or not Man can make his own religious days in counter-distinction to His, whether in ignorance or rebellion, when we see that the first king of the Northern Kingdom of Israel, set up a day of festivity in the 8th month, the 15th day (approximately about the time Thanksgiving Day is celebrated in the United States). Sucote occurs in the 7th month on the 15th day; generally mid-October. In the book of 1st Kings 12:26-13:5 we read:
‘And Jeroboam said in his heart, ‘Now shall the kingdom return to the House of David: If this people go up to do sacrifice in the House of Yahveh at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam, King of Judah, and they shall kill me, and go again to Rehoboam, King of Judah.’
‘Whereupon the king took counsel, and made two calves of gold, and said unto them, ‘It is too much for you to go up to Jerusalem: behold your gods, Oh Israel, which brought you up out of the land of Egypt.’
‘And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan.’
‘And he made an house of high places, and made priests of the lowest of the people, which were not of the Sons of Levi.’
‘And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel, the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the Children of Israel: and he offered upon the altar, and burnt incense.’
‘And, behold, there came a man of God out of Judah by the Word of Yahveh unto Bethel: and Jeroboam stood by the altar to burn incense. And he cried against the altar in the Word of Yahveh, and said, ‘Oh altar, altar, thus says Yahveh; Behold, a child shall be born unto the House of David, Josiah by name; and upon you shall he offer the priests of the high places that burn incense upon you, and men’s bones shall be burnt upon you.’
‘And he gave a sign the same day, saying, ‘This is the sign which Yahveh has spoken; ‘Behold, the altar shall be torn, and the ashes that are upon it shall be poured out. And it came to pass, when King Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, ‘Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.’
‘The altar also was torn, and the ashes poured out from the altar, according to the sign which the man of God had given by the Word of Yahveh.’
Jeroboam not only set up golden calves to be worshiped in place of Yahveh, and ordained ordinary men to the priesthood (the Levites having left the northern kingdom, not wanting to take part in the idolatry), but please notice the wording of the Scriptures in relating how the new feast came to be. The King James says that Jeroboam set up a feast in ‘the month which he had devised of his own heart.’ The NIV states, ‘a month of his own choosing.’ And we see that Jeroboam instituted a feast ‘like the festival held in Judah’ (1st Kings 12:32).
Yahveh was angry with Jeroboam for doing this. The picture is very clear. We should not ignore the word of God in showing us that it was a substitute festival which would occur a month after Sucote, the time of ‘Thanksgiving.’
Is it possible that Jeroboam was instituting in the northern kingdom the ‘Thanksgiving’ of his day? He had lived outside the Land of Israel in the days of King Solomon and had come into contact with the pagan celebrations of the people in Egypt (1st Kings 11:40). Was he just ‘borrowing’ from them? It is Satan who copies with the intent of leading God’s People astray. The Prophet Daniel spoke of Satan changing the ‘times and the Law’ in Daniel 7:25:
‘And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.’
Thanksgiving Day was not acceptable to God 3,000 years ago. How could it be such today? The faithful general Joshua, was instructed to keep all the instructions that God had given to Israel, so that he and his sons after him would be blessed by Yahveh forever, doing what was good and right in the Eyes of Yahveh his God:
‘When Yahveh your God has annihilated in front of you the nations that you are to dispossess, and when you have dispossessed them and made your home in their country; be careful you are not caught in a trap: do not imitate them once they have been destroyed in front of you, or go inquiring after their gods saying, ‘How did these nations worship their gods?, I will go and do the same.’
‘This is not the way for you to behave towards Yahveh your God. For Yahveh detests all this and hates what they have done for their gods; even burning their sons and daughters in the fire for their gods.’
‘Whatever I command you, you must be careful to do. You shall not add to, nor take away from it.’ (Deuteronomy 12:28-32)
If the ancient pagan peoples celebrated their form of Thanksgiving Day, why do Christians observe it? We must separate ourselves from all pagan days and walk in the Way of the God of Israel. For He has called us out of darkness, into His marvelous Light. He is our God and we must follow Him. When we celebrate His Holy Days, we reflect to the world the True God who provides for our every need. When we celebrate pagan holy days ‘in honor of Jesus’ we present a distorted and perverted picture of the One who is Truth.
[RO] Atac terorist in Franta
[EN] The day after the horror in Paris
SHORTLY after the Charlie Hebdo attacks in January, Manuel Valls, France’s prime minister, visited a high school and told pupils: “your generation will have to get used to living with the danger” of terrorism. Since then, Paris has been on high alert. Parisians have indeed grown accustomed to the presence of soldiers patrolling streets, railway stations and places of worship, and the appearance of metal barriers preventing parking outside all schools. But nothing could have prepared the French for what happened last night: the indiscriminate murder of people sitting outside eating pizza, watching a rock concert or attending an international football match. In total, at least 150 were killed and the death toll is likely to keep rising.
The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to men.
Over the centuries many quarrels and dissensions have arisen between Christians and Muslims. The sacred Council now pleads with all to forget the past, and urges that a sincere effort be made to achieve mutual understanding; for the benefit of all men, let them together preserve and promote peace, liberty, social justice and moral values.The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Moslems: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day.
CHAPTER II THE PEOPLE OF GOD
9. At all times and in every race, anyone who fears God and does what
is right has been acceptable to him (cf. Acts 10:35). He has, however,
willed to make men holy and save them, not as individuals without any
bond or link between them, but rather to make them into a people who
might acknowledge him and serve him in holiness. He therefore chose
the Israelite race to be his own people and established a covenant
with it. He gradually instructed this people -- in its history
manifesting both himself and the decree of his will -and made it holy
unto himself. All these things, however, happened as a preparation and
figure of that new and perfect covenant which was to be ratified in
Christ, and of the fuller revelation which was to be given through the
Word of God made flesh. "Behold the days are coming, says the Lord,
when I will make a new covenant with the house of Israel and the house
of Judah. . . I will put my law within them, and I will write it upon
their hearts, and they shall be my people . . . For they shall all
know me from the least of them to the greatest, says the Lord" (Jer.
31:31-34). Christ instituted this new covenant, namely the new
covenant in his blood (cf. 1 Cor. 11: 25 ); he called a race made up
of Jews and Gentiles which would be one, not according to the flesh,
but in the Spirit, and this race would be the new People of God. For
those who believe in Christ, who are reborn, not from a corruptible
seed, but from an incorruptible one through the word of the living God
(cf. 1 Pet. 1:23), not from flesh, but from water and the Holy Spirit
(cf. Jn. 3:56), are finally established as "a chosen race, a royal
priesthood, a holy nation . . . who in times past were not a people,
but now are the People of God" (1 Pet. 2:910).
[The document goes on to discuss all those outside the Catholic
Church, their degree of closeness to the Church, and the amount
of truth they possess.]
All men are called to this catholic unity which prefigures and promotes
universal peace. And in different ways to it belong, or are related:
the Catholic faithful, others who believe in Christ, and finally all
mankind, called by God's grace to salvation.
14. This holy Council first of all turns its attention to the Catholic
faithful. Basing itself on scripture and tradition, it teaches that
the Church, a pilgrim now on earth, is necessary for salvation: the
one Christ is mediator and the way of salvation; he is present to us
in his body which is the Church. He himself explicitly asserted the
necessity of faith and baptism (cf. Mk. 16:16; Jn. 3:5), and thereby
affirmed at the same time the necessity of the Church which men enter
through baptism as through a door. Hence they could not be saved who,
knowing that the Catholic Church was founded as necessary by God
through Christ, would refuse either to enter it, or to remain in it.
Fully incorporated into the Church are those who, possessing the
Spirit of Christ, accept all the means of salvation given to the
Church together with her entire organization, and who -- by the bonds
constituted by the profession of faith, the sacraments, ecclesiastical
government, and communion -- are joined in the visible structure of
the Church of Christ, who rules her through the Supreme Pontiff and
the bishops. Even though incorporated into the Church, one who does
not however persevere in charity is not saved. He remains indeed in
the bosom of the Church, but "in body" not "in heart.'' All
children of the Church should nevertheless remember that their exalted
condition results, not from their own merits, but from the grace of
Christ. If they fail to respond in thought, word and deed to that
grace, not only shall they not be saved, but they shall be the more
Catechumens who, moved by the Holy Spirit, desire with an explicit
intention to be incorporated into the Church, are by that very
intention joined to her. With love and solicitude mother Church
already embraces them as her own.
15. The Church knows that she is joined in many ways to the baptized
who are honored by the name of Christian, but who do not however
profess the Catholic faith in its entirety or have not preserved unity
or communion under the successor of Peter. For there are many who
hold sacred scripture in honor as a rule of faith and of life, who
have a sincere religious zeal, who lovingly believe in God the Father
Almighty and in Christ, the Son of God and the Saviour, who are
sealed by baptism which unites them to Christ, and who indeed
recognize and receive other sacraments in their own Churches or
ecclesiastical communities. Many of them possess the episcopate,
celebrate the holy Eucharist and cultivate devotion of the Virgin
Mother of God. There is furthermore a sharing in prayer and
spiritual benefits; these Christians are indeed in some real way
joined to us in the Holy Spirit for, by his gifts and graces, his
sanctifying power is also active in them and he has strengthened some
of them even to the shedding of their blood. And so the Spirit stirs
up desires and actions in all of Christ's disciples in order that all
may be peaceably united, as Christ ordained, in one flock under one
shepherd. Mother Church never ceases to pray, hope and work that
this may be achieved, and she exhorts her children to purification and
renewal so that the sign of Christ may shine more brightly over the
face of the Church.
16. Finally, those who have not yet received the Gospel are related to
the People of God in various ways. There is, first, that people to
which the covenants and promises were made, and from which Christ was
born according to the flesh (cf. Rom. 9 :4-5): in view of the divine
choice, they are a people most dear for the sake of the fathers, for
* the gifts of God are without repentance (cf. Rom. 11:29-29). But the
* plan of salvation also includes those who acknowledge the Creator, in
* the first place amongst whom are the Moslems: these profess to hold
* the faith of Abraham, and together with us they adore the one,
* merciful God, mankind's judge on the last day. Nor is God remote from
those who in shadows and images seek the unknown God, since he gives
to all men life and breath and all things (cf. Acts 17:2528), and
since the Savior wills all men to be saved (cf. 1 Tim. 2:4). Those
who, through no fault of their own, do not know the Gospel of Christ
or his Church, but who nevertheless seek God with a sincere heart,
and, moved by grace, try in their actions to do his will as they know
it through the dictates of their conscience -- those too many achieve
eternal salvation. Nor shall divine providence deny the assistance
necessary for salvation to those who, without any fault of theirs,
have not yet arrived at an explicit knowledge of God, and who, not
without grace, strive to lead a good life. Whatever good or truth is
found amongst them is considered by the Church to be a preparation for
the Gospel and given by him who enlightens all men that they may
at length have life. But very often, deceived by the Evil One, men
have become vain in their reasonings, have exchanged the truth of God
for a lie and served the world rather than the Creator (cf. Rom. 1:21
and 25). Or else, living and dying in this world without God, they are
exposed to ultimate despair. Hence to procure the glory of God and the
salvation of all these, the Church, mindful of the Lord's command,
"preach the Gospel to every creature" (Mk. 16:16) takes zealous care
to foster the missions.
17. As he had been sent by the Father, the Son himself sent the
apostles (cf. Jn. 20:21) saying, "go, therefore, and make disciples of
all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Spirit, teaching them to observe all that I have
commanded you; and behold I am with you all days even unto the
consummation of the world" (Mt. 28:18-20). ...
The Muslims are there, sandwiched between the Jews and other religions. But all this document recognizes, even with its flowery language, is the following:
1. Muslims acknowledge the Creator.
2. Muslims profess to hold the faith of Abraham (i.e., they claim that they have the same faith Abraham had).
3. Like Catholics, Muslims adore (i.e., worship) God, and regard Him as one, merciful, and judging.
No mention of Muhammad, the Qur’an, or what „Islam” teaches, only what „Muslims” at present believe. And, from my knowledge of the language of Church documents like this, I would not argue that „Muslims” is meant to include every single person who calls himself a Muslim, but only the mass of Muslims in general.
DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS
October 28 1965
1. In this age of ours, when men are drawing more closely together and
the bonds of friendship between different peoples are being
strengthened the Church examines with greater care the relation which
she has to non-Christian religions. Ever aware of her duty to foster
unity and charity among individuals, and even among nations, she
reflects at the outset on what men have in common and what tends to
promote fellowship among them.
All men form but one community. This is so because all stem from the
one stock which God created to people the entire earth (cf. Acts
17:26), and also because all share a common destiny, namely God. His
providence, evident goodness, and saving designs extend to all men
(cf. Wis. 8:1: Acts 14:17: Rom. 2:6 7: I Tim. 2:4) against the day
when the elect are gathered together in the holy city which is
illumined by the glory of God, and in whose splendor all peoples will
walk(cf. Apoc 21:23 ff.).
Men look to their different religions for an answer to the unsolved
riddles of human existence. The problems that weigh heavily on the
hearts of men are the same today as in the ages past. What is man?
What is the meaning and purpose of life? What is upright behavior, and
what is sinful? Where does suffering originate, and what end does it
serve? How can genuine happiness be found? What happens at death? What
is judgment? What reward follows death? And finally, what is the
ultimate mystery, beyond human explanation, which embraces our entire
existence, from which we take our origin and towards which we tend?
2. Throughout history even to the present day, there is found among
different peoples a certain awareness of a hidden power, which lies
behind the course of nature and the events of human life. At times
there is present even a recognition of a supreme being or still more
of a Father. This awareness and recognition results in a way of life
that is imbued with a deep religious sense. The religions which are
found in more advanced civilizations endeavor by way of well-defined
concepts and exact language to answer these questions. Thus in
Hinduism men explore the divine mystery and express it both in the
limitless riches of myth and the accurately defined insights of
philosophy. They seek release from the trials of the present life by
ascetical practices, profound meditation and recourse to God in
confidence and love. Buddhism in its various forms testifies to the
essential inadequacy of this changing world. It proposes a way of life
by which men can with confidence and trust, attain a state of perfect
liberation and reach supreme illumination either through their own
efforts or by the aid of divine help. So. too, other religions which
are found throughout the world attempt in their own ways to calm the
hearts of men by outlining a program of life covering doctrine, moral
precepts and sacred rites.
The Catholic Church rejects nothing of what is true and holy in these
religions. She has a high regard for the manner of life and conduct,
the precepts and doctrines which, although differing in many ways from
her own teaching, nevertheless often reflect a ray of that truth which
enlightens all men. Yet she proclaims and is in duty bound to proclaim
without fail, Christ who is the way, the truth and the life (Jn. 1:6).
In him, in whom God reconciled all things to himself (2 Cor. 5:18-19),
men find the fullness of their religious life.
The Church therefore, urges her sons to enter with prudence and
charity into discussion and collaboration with members of other
religions. Let Christians, while witnessing to their own faith and way
of life, acknowledge, preserve and encourage the spiritual and moral
truths found among non-Christians, also their social life and culture.
* 3. The Church has also a high regard for the Muslims. They worship
* God, who is one, living and subsistent, merciful and almighty, the
* Creator of heaven and earth, who has also spoken to men. They
* strive to submit themselves without reserve to the bidden decrees of
* God, just as Abraham submitted himself to God's plan, to whose faith
* Muslims eagerly link their own. Although not acknowledging him as God,
* they worship Jesus as a prophet, his virgin Mother they also honor,
* and even at times devoutly invoke. Further, they await the day of
* judgment and the reward of God following the resurrection of the dead.
* For this reason they highly esteem an upright life and worship God,
* especially by way of prayer, alms-deeds and fasting.
* Over the centuries many quarrels and dissensions have arisen between
* Christians and Muslims. The sacred Council now pleads with all to
* forget the past, and urges that a sincere effort be made to achieve
* mutual understanding; for the benefit of all men, let them together
* preserve and promote peace, liberty, social justice and moral values.
4. Sounding the depths of the mystery which is the Church, this sacred
Council remembers the spiritual ties which link the people of the New
Covenant to the stock of Abraham.
The Church of Christ acknowledges that in God's plan of salvation the
beginning of her faith and election is to be found in the patriarchs.
Moses and the prophets. She professes that all Christ's faithful, who
as men of faith are sons of Abraham (cf. Gal. 3:7), are included in
the same patriarch's call and that the salvation of the Church is
mystically prefigured in the exodus of God's chosen people from the
[1. Cf. St. Gregory VII, Letter 21 to Anzir (Nacir), King of
Mauretania (PL, 148, col. 450 ff.).]
So here the Muslims appear, after the Buddhists and before the Jews. Because this document is concerned specifically with non-Christian religions, it talks more about Muslims than Lumen Gentium does. Nevertheless, all it claims about Muslims is the following:
1. The Catholic Church has a high regard for Muslims. (This „regard” is genuine, but it should not be exaggerated, since Church documents are always written in a polite diplomatic language wherein even a power-hungry king who has just plundered papal lands can be referred to as an „august and pacific ruler”.)
2. Muslims worship God. (More so than in Lumen Gentium, the Church seems to declare as a fact here that Muslims regard God as one, living, subsistent, merciful, almighty, and as having „spoken to men”. Note that the last phrase means only that „They worship God, … who has spoken to men.” There is no recognition of Muhammad or the Qur’an necessarily implied here.)
3. Muslims try to submit to God’s will, which is hidden, just as Abraham submitted.
4. Muslims eagerly link their faith to that of Abraham. (I.e., they claim their faith is the same as Abraham’s.)
5. Muslim do not acknowledge Jesus as God, but do worship him as a prophet. (Here „worship” would seem to be a flowery term denoting a reverence or adoration less than what one would give to a deity.)
6. Muslims also honor and sometimes devoutly invoke Mary. (The sentence also implies that Muslims accept Mary’s virginity.)
7. Muslims believe in a day of judgment and the reward of God following the resurrection of the dead.
8. Muslims highly esteem an upright life.
9. Muslims worship God, especially by way of prayer, alms-deeds and fasting.
10. Muslims and Christians have quarreled many times.
Adrian Rugină și Claudiu Petre au fost niste eroi care si-au dat viata pentru a salva alte vieti din #Colectiv.
Dar este un erou care in urma cu 2000 de ani si-a dat viata pentru noi toti. Numele lui este Isus Hristos.
La fel cum moartea este o realitate tot asa si invierea este o realitate dovedita.
„Şi El a murit pentru toţi, pentru ca cei ce trăiesc să nu mai trăiască pentru ei înşişi, ci pentru Cel ce a murit şi a înviat pentru ei.” – (2 Corinteni 5:15)